Kashmir: A land of great ironies

By: Subhadeep Bhattacharjee

The West says if there is one place on earth from where the Third World War could begin, it is the beautiful valley of Kashmir. Such tags of volatility of brutality attached to a place about which the great Mughal emperor Shah Jahan had once said “Agar Firdous Bar Roi Zamanast Tho, Haminasto, Haminasto, Haminasto" (If there is ever a paradise on earth, it is here, it is here, it is here). But Kashmir has been a land of ironies for the past two decades. It is an irony that all world leaders and diplomats know the beautiful Kashmir like the back of their hand for all the wrong reasons.

It is ironical that the terrorists attack in Lal Chowk area of Srinagar came on a day when J&K Chief Minister Omar Abdullah declared 2010 to be a 'Visit Kashmir Year.' The fundamentalists could not have dealt the state's tourism any better blow. Just days before this J&K police chief had figures to prove that violence in the valley in 2009 had been lowest in the last two decades since the conflict started. But statistics and figures don't always reveal the ground situation. However, it is no irony that the militants chose to target Srinagar's most famous landmark the Lal Chowk. After all a trouble territory tag serves many vested interests both within the nation and outside it.

Incidents like this questions the regular demand for troop reduction and even question the presence of such a huge number of security forces. Although militancy has been curbed to a certain extent but Kashmir still remains the most troubled territory in the country. Even though our neighbour on the west bleeds at the hands of the self created 'Frankenstein monster' it's support to infiltration of terrorists remains undeterred. It also seems highly ironical that Pakistan still hasn't gotten over its obsession with Kashmir even though every inch of its territory has been painted with stains of blood in the last few years.

Kashmir valley which was once the most favoured destination for the honeymooners and travellers wanting to escape tropical heat of the plains is the most common posting for an armed force personal today. The Chinar trees have given way to police and army pickets and Dal's beauty has be ruined by the barbed wires. There is anguish among certain groups of people towards the government but majority of Kashmiris seem to have become tired of violence. The irony however is even a minute law and order incident is enough to bring people to the streets and halt normal life in the valley for days.

The biggest irony of all is that the entire idea of 'Kashmiriat' seems to have gone for a toss. Ordinary Kashmiri people are sandwiched between the separatists, the moderates, the government and it's biggest instrument the military. Another irony is that all these groups claim to represent the people of Kashmir but ask any ordinary Kashmiri his conviction may be as varied as the shades of grey. Somewhere in all these irony 'Paradise on Earth' is dying a slow death. Wonder if there will come a time when someone will again stand up and say “Agar Firdous Bar Roi Zamanast Tho, Haminasto, Haminasto, Haminasto”

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Jyoti Basu's legacy is worth a debate

By: Subhadeep Bhattacharjee

There are two breeds of politicians, one who rule a state or a nation and the second who change it's fate. Former West Bengal Chief Minister Jyoti Basu belonged to the rare second breed. It is not too often in India that a leader is unchallenged for decades but Comrade Basu is perhaps the only leader in the country to have held his chair for two decades virtually unopposed. Even the towering Gandhis cannot claim such a feat. Basu virtually never saw a low in his political career after taking on as the Chief Minister in 1977.

A testament to his towering image came to light in the last few days of his life when leaders from across party lines visited the Communist patriarch who lay on his death bed. Such gestures are not common in Indian politics anymore when mudslinging and abuses is the order of the day. The exorbitant courage of his conviction can be understood from the fact that he rejected the post of the Prime Minister as his party did not want it. Honoring party's mandate came first for Jyoti Basu who was not a byproduct of the party by the party himself.

In his hay days Comrade Jyoti Basu stood like a pillar which did not show an iota of tremor even when Indira Gandhi and Rajiv Gandhi tried to shatter the Left out of West Bengal. The politics of the state seemed to be insulated from the national political fever and Basu was instrumental in building this insulation. It would have been interesting to see what would Jyoti Basu have been as the Prime Minister after almost making it to 7, Race Course Road in 1996 only to be denied a swearing in by his own party. Basu later termed it as a historical blunder.

When in 2000, Basu decided to call it quits with active politics he had already served 23 years as the Chief Minister of one of India's most politically active states. A testament to his success can be measured from the fact that he served five consecutive terms as Chief Minister unopposed. His decision to leave the chair and pass it on to Buddhadeb Bhattacharjee was more like a seasoned batsman retiring hurt after getting tired with his long innings. Idealist to the core, Jyoti Basu symbolised what Indian Communism is, having been a member of the Politburo from the time of the party's founding in 1964 to 2008.

Jyotirindra Basu, the third child of Dr. Nisikanta Basu and Smt. Hemlata Basu born on July 8, 1914 wrote the modern history of Bengal. In the two and half decades of his tenure as the Chief Minister, Basu changed the entire image of Bengal. If the industrial image of the state took a huge beating there was cheers from the poor agricultural community who benefited from Left's Land Reforms and shared cropping. Today, even though Bengal might not be as industrialised as Maharashtra but there are no farmer suicides in Bengal either as in Maharsahtra. So the Left rule and Basu's legacy studied only from an urban perspective might not reveal a true picture.

If his life of staunch communism is a case study in Indian politics his political legacy is debatable. For a poor farmer in a remote area of Bengal, Comrade Basu might have been a messiah who freed him from the clutches of landlords while for an educated middle class youth from urban Bengal, Basu might be a villain who managed to push the once flourishing state into the dark ages. Basu's life remains a chapter of personal conviction where there is no single truth. He was a messiah to some and a villain to others. A fact that stands out is Basu changed the fate of Bengal and his political career has no parallels in India.

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